dead, magic, burial, funeral, body, rites, magical, belief, divination, ritual, custom, tomb, buried, omen, corpse, power, omens, frazer, superstition, rite, cremation, bones, spirits, gods, practices, religious, deceased, lupercalia, funerary, romans, person, religion, taboo, iynx, evil, lucky, primitive, pyre, witches, grave, witchcraft, dreams, prophecy, luperci, folk-lore, corpses, orientation, folklore, customs, superstitious
2004
All in the Family: Funeral Rites and the Health of the Oikos in Aischylos' Oresteia. Kerri J. Hame. American Journal of Philology. (Winter, 2004), pp. 513-538
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Why Were the Vestals Virgins? Or the Chastity of Women and the Safety of the Roman State. Holt N. Parker. American Journal of Philology. (Winter, 2004), pp. 563-601
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The Hag and the Household Gods: Silence, Speech, and the Family in Mid-February (Ovid "Fasti" 2.533-638). Christopher Michael McDonough. Classical Philology. (Oct., 2004), pp. 354-369
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Making Water Not Love: Apuleius, "Metamorphoses" 1.13-14. Lindsay Watson. Classical Quarterly. (Dec., 2004), pp. 651-655
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Myth as Consolatio: Medea on Roman Sarcophagi. Genevieve Gessert. Greece & Rome. (Oct., 2004), pp. 217-249
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The "Rich Athenian Lady" Was Pregnant: The Anthropology of a Geometric Tomb Reconsidered. Maria A. Liston, John K. Papadopoulos. Hesperia. (Jan. - Mar., 2004), pp. 7-38
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A Haruspicy Joke in Plautus. Ariana Traill. Classical Quarterly. (May, 2004), pp. 117-127
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An Oracle of Apollo at Daphne and the Great Persecution. Elizabeth Depalma Digeser. Classical Philology. (Jan., 2004), pp. 57-77
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Justinian, Malalas, and the End of Athenian Philosophical Teaching in A.D. 529. Edward Watts. Journal of Roman Studies. (2004), pp. 168-182
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Ammianus Marcellinus 21.6.3: A Misunderstood Omen. David Woods. Classical Philology. (Apr., 2004), pp. 163-168
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Eucrates and Demainete: Lucian, "Philopseudes" 27-8. Daniel Ogden. Classical Quarterly. (Dec., 2004), pp. 484-493
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The Magic of (Some) Allusions: Philodemus "AP" 5.107 (GPh 3188 ff.; 23 Sider). Marco Fantuzzi. Harvard Studies in Classical Philology. (2004), pp. 213-236
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Nocturnal Writers in Imperial Rome: The Culture of "Lucubratio". James Ker. Classical Philology. (Jul., 2004), pp. 209-242
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Cyclopea: Philoxenus, Theocritus, Callimachus, Bion. J. H. Hordern. Classical Quarterly. (May, 2004), pp. 285-292
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Feasting in Homeric Epic. Susan Sherratt. Hesperia. (Apr. - Jun., 2004), pp. 301-337
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Apollonius' "Argonautika" and Egyptian Solar Mythology. Scott Noegel. The Classical World. (Winter, 2004), pp. 123-136
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Subject Reviews. Stephen Halliwell, D. E. Hill, Thomas Harrison, Barbara Levick, Nigel Spivey, Richard Gordon, Elinor Keane, Christopher Burnand, Katherine Clarke. Greece & Rome. (Oct., 2004), pp. 252-282
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On (Mis)interpreting Plato's "Ion". Suzanne Stern-Gillet. Phronesis. (2004), pp. 169-201
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Plato's Reply to Lysias: Republic 1 and 2 and Against Eratosthenes. Jacob Howland. American Journal of Philology. (Summer, 2004), pp. 179-208
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Masculinity and Femininity in the "Laudatio Turiae". Emily A. Hemelrijk. Classical Quarterly. (May, 2004), pp. 185-197
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Aegean Feasting: A Minoan Perspective. Elisabetta Borgna. Hesperia. (Apr. - Jun., 2004), pp. 247-279
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Hesiod, "Works and Days": A Didaxis of Deconstruction?. Gideon Nisbet. Greece & Rome. (Oct., 2004), pp. 147-163
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Untrustworthy Apollo and the Destiny of Achilles: "Iliad" 24.55-63. Jonathan S. Burgess. Harvard Studies in Classical Philology. (2004), pp. 21-40
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Ovid's 'Hecale': Deconstructing Athens in the Metamorphoses. Ingo Gildenhard, Andrew Zissos. Journal of Roman Studies. (2004), pp. 47-72
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The God Silvanus Callirius and RIB 194, from Colchester. Andrew Breeze. Britannia. (2004), pp. 228-229
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The Mycenaean Feast: An Introduction. James C. Wright. Hesperia. (Apr. - Jun., 2004), pp. 121-132
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Exemplarity in Roman Culture: The Cases of Horatius Cocles and Cloelia. Matthew B. Roller. Classical Philology. (Jan., 2004), pp. 1-56
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No Woman No War: Women's Participation in Ancient Greek Warfare. Pasi Loman. Greece & Rome. (Apr., 2004), pp. 34-54
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Ammianus and the Great Tsunami. Gavin Kelly. Journal of Roman Studies. (2004), pp. 141-167
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Polybian Demagogues in Political Context. Craige B. Champion. Harvard Studies in Classical Philology. (2004), pp. 199-212
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A Goodly Feast. . . A Cup of Mellow Wine: Feasting in Bronze Age Cyprus. Louise Steel. Hesperia. (Apr. - Jun., 2004), pp. 281-300
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The Fall-out from Dissent: Hero and Audience in Sophocles' Ajax. Elton Barker. Greece & Rome. (Apr., 2004), pp. 1-20
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The Invention of Sulpicia. Thomas K. Hubbard. Classical Journal. (Dec., 2004 - Jan., 2005), pp. 177-194
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Fragmented Pompeian Prosopography: The Enticing and Frustrating Veii. James L. Franklin, Jr.. The Classical World. (Autumn, 2004), pp. 21-29
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Two Hairpins from Surrey. Joanna Bird. Britannia. (2004), pp. 225-228
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Insult and Oral Excess in the Disputes between Aeschines and Demosthenes. Nancy Worman. American Journal of Philology. (Spring, 2004), pp. 1-25
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Auferte oculos: Modes of Spectatorship in Statius Thebaid 11. Neil W. Bernstein. Phoenix. (Spring - Summer, 2004), pp. 62-85
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"I Could Not Love Caesar More": Roman Friendship and the Beginning of the Principate. Sandra Citroni Marchetti. Classical Journal. (Feb. - Mar., 2004), pp. 281-299
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"Evil Wealth of Raiment": Deadly ΠέΠλοι in Greek Tragedy. Mireille M. Lee. Classical Journal. (Feb. - Mar., 2004), pp. 253-279
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Binary Phrases and the Middle Style as Social Code: "Rhetorica ad Herennium" 4.13 and 4.16. Brian A. Krostenko. Harvard Studies in Classical Philology. (2004), pp. 237-274
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Religious Syncretism: The New Gods of Greek Tragedy. William Allan. Harvard Studies in Classical Philology. (2004), pp. 113-155
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Seneca's Use of Four Speaking Actors. Thomas D. Kohn. Classical Journal. (Dec., 2004 - Jan., 2005), pp. 163-175
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A Survey of Evidence for Feasting in Mycenaean Society. James C. Wright. Hesperia. (Apr. - Jun., 2004), pp. 133-178
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Priestly Proclamations and Sacred Laws. M. K. Dickie. Classical Quarterly. (Dec., 2004), pp. 579-591
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A Binding Song: The Smiles of Catullus 61. Jonathan L. Ready. Classical Philology. (Apr., 2004), pp. 153-163
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Cassius Dio's Palace Sources for the Reign of Septimius Severus. M. James Moscovich. Historia: Zeitschrift fur Alte Geschichte. (2004), pp. 356-368
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Learning Greek History in the Ancient Classroom: The Evidence of the Treatises on Progymnasmata. Craig A. Gibson. Classical Philology. (Apr., 2004), pp. 103-129
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Impersonating the Banished Philosopher Pseudo-Seneca's "Liber Epigrammaton". Niklas Holzberg. Harvard Studies in Classical Philology. (2004), pp. 423-444
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