stoic, stoics, chrysippus, zeno, sextus, cicero, posidonius, diogenes, philosophical, epictetus, philosophy, stoicism, philosophers, doctrine, plutarch, assent, sceptic, philo, diogenes_laertius, cynic, ethics, galen, academic, epicurean, impression, impressions, stoa, pyrrho, scepticism, panaetius, carneades, cleanthes, diog, things, philosopher, sceptical, epicurus, academics, fate, sedley, sage, position, aenesidemus, definition, antisthenes, skeptic, timon, prodicus, laert, sextus_empiricus
1992
Appearances and Impressions. Rachel Barney. Phronesis. (1992), pp. 283-313
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Aenesidemus and the Academy. Fernanda Decleva Caizzi. Classical Quarterly. (1992), pp. 176-189
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Crates on Poetic Criticism. Elizabeth Asmis. The Phoenix. (Summer, 1992), pp. 138-169
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An Epicurean Survey of Poetic Theories (Philodemus on Poems 5, Cols. 26-36). Elizabeth Asmis. Classical Quarterly. (1992), pp. 395-415
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A Theophrastean Excursus on God and Nature and Its Aftermath in Hellenistic Thought. Jaap Mansfeld. Phronesis. (1992), pp. 314-335
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Neoptolemus and the Classification of Poetry. Elizabeth Asmis. Classical Philology. (Jul., 1992), pp. 206-231
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Subject Reviews. Jenny March, Don Fowler, John Salmon, T. E. J. Wiedemann, B. A. Sparkes, Richard Wallace, P. Walcot. Greece & Rome. (Apr., 1992), pp. 80-124
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The Date of Dio of Prusa's Rhodian and Alexandrian Orations. Harry Sidebottom. Historia: Zeitschrift fur Alte Geschichte. (1992), pp. 407-419
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Critolaus' Scale and Philo. John Glucker. Classical Quarterly. (1992), pp. 142-146
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Fuscus the Stoic: Horace Odes 1.22 and Epistles 1.10. S. J. Harrison. Classical Quarterly. (1992), pp. 543-547
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Two Philosophic Barbs. M. W. Haslam. American Journal of Philology. (Spring, 1992), pp. 43-45
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Athenion and Aristion of Athens. Glenn Richard Bugh. The Phoenix. (Summer, 1992), pp. 108-123
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Symbols of Marginality from Early Pythagoreans to Late Antique Monks. J. N. Bremmer. Greece & Rome. (Oct., 1992), pp. 205-214
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The Ideal Benefactor and the Father Analogy in Greek and Roman Thought. T. R. Stevenson. Classical Quarterly. (1992), pp. 421-436
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Athens and Tenos in the Early Hellenistic Age. Gary Reger. Classical Quarterly. (1992), pp. 365-383
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The Temporal Allegory of the Tazza Farnese. Eugene J. Dwyer. American Journal of Archaeology. (Apr., 1992), pp. 255-282
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Alcidamas of Elaea in Plato's Phaedrus. Slobodan Dus̆anić. Classical Quarterly. (1992), pp. 347-357
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Prose Usages of Ἀκούειν 'To Read'. Dirk M. Schenkeveld. Classical Quarterly. (1992), pp. 129-141
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Socrates and Plato. Daniel W. Graham. Phronesis. (1992), pp. 141-165
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Aristote, l'imagination et le phénomène: l'interprétation de Martha Craven Nussbaum. R. Lefebvre. Phronesis. (1992), pp. 22-45
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Livy and Clodius Licinus. S. P. Oakley. Classical Quarterly. (1992), pp. 547-551
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Plotinus at Work on Platonism. John Dillon. Greece & Rome. (Oct., 1992), pp. 189-204
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ἰαμβεῖον καλεῖται νῦν: Genre, Occasion, and Imitation in Callimachus, frr. 191 and 203Pf.. Mary Depew. Transactions of the American Philological Association. (1992), pp. 313-330
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The Clementina: A Christian Response to the Pagan Novel. M. J. Edwards. Classical Quarterly. (1992), pp. 459-474
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In Defense of an Alternative View of the Foundation of Aristotle's Moral Theory. Timothy D. Roche. Phronesis. (1992), pp. 46-84
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The Existence-Life-Intellect Triad in Gnosticism and Neoplatonism. Ruth Majercik. Classical Quarterly. (1992), pp. 475-488
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The Root of Parmenides. William F. Wyatt, Jr.. Harvard Studies in Classical Philology. (1992), pp. 113-120
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How Not to Read a Poem: Unmixing Simonides from "Protagoras". Anne Carson. Classical Philology. (Apr., 1992), pp. 110-130
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Aristoteles' Glücksbegriff in der "Nikomachischen Ethik": Eine Interpretation von EN I, 7. 1097b2-5. Peter Stemmer. Phronesis. (1992), pp. 85-110
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Insinuations of Womanly Influence: An Aspect of the Christianization of the Roman Aristocracy. Kate Cooper. Journal of Roman Studies. (1992), pp. 150-164
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Charmides, Agariste and Damon: Andokides 1.16. Robert W. Wallace. Classical Quarterly. (1992), pp. 328-335
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Martial's Sulpicia and Propertius' Cynthia. Judith P. Hallett. The Classical World. (Nov. - Dec., 1992), pp. 99-123
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