ko-to-na, o-na-to, do-e-ro, pe-mo, pa-ro, e-ke-qe, e-ke, te-o-jo, do-e-ra, to-so-de, ki-ti-me-na, ke-ke-me-na, o-na-ta, priestess, bugge, ka-ma, curam, pascal, deecke, ko-to-no-o-ko, inim, huschke, svai, en6o9, ep6i7, kent, valaimas, whea, e-to-ni-jo, somnum, vibia, elval, da-mo, ka-ma-e-u, to-so, jn832, pa-ki-ja-na, pacius, planta, wo-z, idiai, te-re-ja, cessatam, ep704, kama, neip, o-da-a2, oscan, jn6o5, ka-ma-e-we
1990
APXAIKEΣ KEPAMIΔ EΣ AΠ O THN ANATOΛ IKH Λ OKPIΔ A. F. Dakoronia. Hesperia. (Jan. - Mar., 1990), pp. 175-180
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APMONIKEΣ XAPAΞ EIΣ Σ TA APXAIKA APXITEKTONIKA Π HΛ INA TOY APΓ OYΣ KAI THΣ EΠ IΔ AYPOY. K. G. Kolokotsas. Hesperia. (Jan. - Mar., 1990), pp. 141-148
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Democritus on Politics and the Care of the Soul: Appendix. J. F. Procopé. Classical Quarterly. (1990), pp. 21-45
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Pindar's Sixth Pythian and the Tradition of Advice Poetry. Leslie Kurke. Transactions of the American Philological Association. (1990), pp. 85-107
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Zu den Motiven der Diokletianischen Christenverfolgung. Werner Portmann. Historia: Zeitschrift fur Alte Geschichte. (1990), pp. 212-248
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What Are the Topnoi in Philebus 51C?. Todd Compton. Classical Quarterly. (1990), pp. 549-552
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Aphrodite's ΚΕΣΤΟΣ and Apples for Atalanta: Aphrodisiacs in Early Greek Myth and Ritual. C. A. Faraone. The Phoenix. (Autumn, 1990), pp. 219-243
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There's No Place like Home: Άσπάσιος and Related Words in the "Odyssey". Lauren K. Taaffe. Classical Journal. (Dec., 1990 - Jan., 1991), pp. 131-138
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A Note on Horace, Epistles 1.2.26 and 2.2.75. J. S. C. Eidinow. Classical Quarterly. (1990), pp. 566-568
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Filocalus as an Epithet of Horse Owners in Pelagonius: Its Origin and Meaning. J. N. Adams. Classical Philology. (Oct., 1990), pp. 305-310
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Appian and Cassius' Speech before Philippi ("Bella Civilia" 4.90-100). Alain M. Gowing. The Phoenix. (Summer, 1990), pp. 158-181
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