ko-to-na, o-na-to, do-e-ro, pe-mo, pa-ro, e-ke-qe, e-ke, te-o-jo, do-e-ra, to-so-de, ki-ti-me-na, ke-ke-me-na, o-na-ta, priestess, bugge, ka-ma, curam, pascal, deecke, ko-to-no-o-ko, inim, huschke, svai, en6o9, ep6i7, kent, valaimas, whea, e-to-ni-jo, somnum, vibia, elval, da-mo, ka-ma-e-u, to-so, jn832, pa-ki-ja-na, pacius, planta, wo-z, idiai, te-re-ja, cessatam, ep704, kama, neip, o-da-a2, oscan, jn6o5, ka-ma-e-we
1992
The Trial Scene in the Iliad. Raymond Westbrook. Harvard Studies in Classical Philology. (1992), pp. 53-76
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Bronze Statues on the Athenian Acropolis: The Evidence of a Lycurgan Inventory. Diane Harris. American Journal of Archaeology. (Oct., 1992), pp. 637-652
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Aenesidemus and the Academy. Fernanda Decleva Caizzi. Classical Quarterly. (1992), pp. 176-189
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Inverting the Canon: Hermogenes on Literature. Ian Rutherford. Harvard Studies in Classical Philology. (1992), pp. 355-378
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Griechischer Einfluß auf die Anfänge römischer Ostpolitik (Überlegungen zum Kontinuitätsproblem). Karl-Ernst Petzold. Historia: Zeitschrift fur Alte Geschichte. (1992), pp. 205-245
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Lysias 25 and the Intractable Democratic Abuses. T. M. Murphy. American Journal of Philology. (Winter, 1992), pp. 543-558
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Some Indo-European Systems of Conjunction: Rigveda, Old Persian, Homer. Jared S. Klein. Harvard Studies in Classical Philology. (1992), pp. 1-51
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Homeric Survivals in the Medieval and Modern Greek Folksong Tradition?. G. M. Sifakis. Greece & Rome. (Oct., 1992), pp. 139-154
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Remaking Myth and Rewriting History: Cult Tradition in Pindar's Ninth Nemean. Thomas K. Hubbard. Harvard Studies in Classical Philology. (1992), pp. 77-111
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Dialogue of Genres in Ovid's "Lovesong of Polyphemus" (Metamorphoses 13.719-897). Joseph Farrell. American Journal of Philology. (Summer, 1992), pp. 235-268
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More Emendations in the Text of Maximus of Tyre. M. B. Trapp. Classical Quarterly. (1992), pp. 569-575
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Aristote, l'imagination et le phénomène: l'interprétation de Martha Craven Nussbaum. R. Lefebvre. Phronesis. (1992), pp. 22-45
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